同德珍藏 · Holy Teachings
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About these translations
The Chinese 原訓 is the temple's verified original. Everything layered around it — the English translations, the notes, even the Chinese commentary — is an AI-assisted study aid, and, depending on its status, may not yet have been reviewed by our elders and seniors.
Unless a status indicates otherwise, these cannot be taken to be official temple translations.
Each teaching's page shows the status for each language and style (register) it offers.
| UID | 調寄 | 語寄 | 妙訓 | 仙佛 | 直書 |
|---|---|---|---|---|---|
| 20260501TWvtyg2026-05-01 | — | — | — | 明明上帝 萬靈真宰 | 直書 |
| 20260104TWsy12026-01-04 | 無慮 | — | — | 三太子 — the Third Prince; via 三才借竅. ⚠ The record names the speaker by title only. No personal name, parentage, lineage, office, or iconographic identity is supplied here, and none may be inferred — see [^wn]. | 直書 |
| 20251005IDey1a2025-10-05 | 愛相隨 | — | — | 濟公活佛 | 直書 |
| 20251005IDey12025-10-05 | 千里明月寄相思 | — | — | 濟公活佛 | 直書 |
| 20251004IDey12025-10-04 | — （None recorded. No 妙訓 / 冠頂訓 field is populated on the record） | None recorded. No 妙訓 / 冠頂訓 field is populated on the record | None recorded. No 妙訓 / 冠頂訓 field is populated on the record | 三太子師兄 — the teaching's own 吾乃 self-appellation is 開道先鋒李哪吒, the Vanguard Who Opens the Way, Lǐ Né Zhā | 直書 |
| 20251003IDey12025-10-03 | 大海 （None, and none is to be supplied. No 妙訓 field is populated on the record, and） | None, and none is to be supplied. No 妙訓 field is populated on the record, and | None, and none is to be supplied. No 妙訓 field is populated on the record, and | 南屏道濟 — the teaching's own self-appellation, verbatim from its 吾乃 line | 直書 |
| 20251002IDey12025-10-02 | — （冠頂 present, 妙訓 field empty. Reading down the first character of the four 鎮壇詩 lines gives 茂・田・師・兄 → 「茂田師兄」: the deity signs the opening verse with his own self-appellation before announcing it in the 吾乃 line. No English acrostic is attempted） | 冠頂 present, 妙訓 field empty. Reading down the first character of the four 鎮壇詩 lines gives 茂・田・師・兄 → 「茂田師兄」: the deity signs the opening verse with his own self-appellation before announcing it in the 吾乃 line. No English acrostic is attempted | 冠頂 present, 妙訓 field empty. Reading down the first character of the four 鎮壇詩 lines gives 茂・田・師・兄 → 「茂田師兄」: the deity signs the opening verse with his own self-appellation before announcing it in the 吾乃 line. No English acrostic is attempted | 茂田師兄 — the self-appellation given verbatim in this teaching's own 吾乃 line | 直書 |
| 20251001IDey*2025-10-01 | — （冠頂 present, 妙訓 field empty. Reading down the first character of the four 鎮壇詩 lines gives 恩・宥・先・達） | 冠頂 present, 妙訓 field empty. Reading down the first character of the four 鎮壇詩 lines gives 恩・宥・先・達 | 冠頂 present, 妙訓 field empty. Reading down the first character of the four 鎮壇詩 lines gives 恩・宥・先・達 | 濟公活佛 — the Holy Teacher | 直書 |
| 20250928TWtx2025-09-28 | 千里之外 （放下罣礙） | 放下罣礙 | — | 靈隱禪師 | 直書 |
| 20250927TWtx2025-09-27 | — （冠頂 present, 妙訓 field empty. Read characters 1 and 4 of the first two 鎮壇詩 lines: 三・天 / 主・考 → 「三天主考」, the 佛號 the very next 吾乃 line announces (三才者天地人 / 主運化考性理). Verified positionally, not eyeballed. No English acrostic is attempted） | 冠頂 present, 妙訓 field empty. Read characters 1 and 4 of the first two 鎮壇詩 lines: 三・天 / 主・考 → 「三天主考」, the 佛號 the very next 吾乃 line announces (三才者天地人 / 主運化考性理). Verified positionally, not eyeballed. No English acrostic is attempted | 冠頂 present, 妙訓 field empty. Read characters 1 and 4 of the first two 鎮壇詩 lines: 三・天 / 主・考 → 「三天主考」, the 佛號 the very next 吾乃 line announces (三才者天地人 / 主運化考性理). Verified positionally, not eyeballed. No English acrostic is attempted | 三天主考 院長茂田 — the title, office-word and name given verbatim in this teaching's own 吾乃 line | 直書 |
| 20250921TWsy*2025-09-21 | 記得我們有約 （— (none on record; this teaching also carries no 訓中訓)） | — (none on record; this teaching also carries no 訓中訓) | — (none on record; this teaching also carries no 訓中訓) | 濟公活佛 | 直書 |
| 20250914TWsy12025-09-14 | 彎彎的月亮 （— none given in source. No 妙訓 keyword, no 語寄 keyword, no 訓中訓, and no acrostic: the first and fourth characters of the 鎮壇詩 lines were checked and spell nothing. What the 鎮壇詩 *does* carry is a structural 中-character pattern at the second position of every opening hemistich, reported factually rather than forced into an acrostic reading. See [^zhong].） | — none given in source. No 妙訓 keyword, no 語寄 keyword, no 訓中訓, and no acrostic: the first and fourth characters of the 鎮壇詩 lines were checked and spell nothing. What the 鎮壇詩 *does* carry is a structural 中-character pattern at the second position of every opening hemistich, reported factually rather than forced into an acrostic reading. See [^zhong]. | — none given in source. No 妙訓 keyword, no 語寄 keyword, no 訓中訓, and no acrostic: the first and fourth characters of the 鎮壇詩 lines were checked and spell nothing. What the 鎮壇詩 *does* carry is a structural 中-character pattern at the second position of every opening hemistich, reported factually rather than forced into an acrostic reading. See [^zhong]. | 南極仙翁 | 直書 |
| 20250913TWsy12025-09-13 | — （冠頂 present, no 妙訓 field value. Read character 1 of each of the four 鎮壇詩 lines: 三希升堂入室 / 天體物而不遺 / 主一居敬持志 / 考鏡治亂敷陳 → 「三天主考」, the 佛號 the very next 吾乃 line announces. Verified positionally. The sibling 20250927TWtx* uses characters 1 *and* 4 of its first two lines; this teaching uses character 1 of all four） | 冠頂 present, no 妙訓 field value. Read character 1 of each of the four 鎮壇詩 lines: 三希升堂入室 / 天體物而不遺 / 主一居敬持志 / 考鏡治亂敷陳 → 「三天主考」, the 佛號 the very next 吾乃 line announces. Verified positionally. The sibling 20250927TWtx* uses characters 1 *and* 4 of its first two lines; this teaching uses character 1 of all four | 冠頂 present, no 妙訓 field value. Read character 1 of each of the four 鎮壇詩 lines: 三希升堂入室 / 天體物而不遺 / 主一居敬持志 / 考鏡治亂敷陳 → 「三天主考」, the 佛號 the very next 吾乃 line announces. Verified positionally. The sibling 20250927TWtx* uses characters 1 *and* 4 of its first two lines; this teaching uses character 1 of all four | 三天主考 — the title given verbatim in this teaching's own 吾乃 line | 直書 |
| 20250803PAdh12025-08-03 | 永遠的畫面 （— none given in source (not a 冠頂訓 / acrostic; 鎮壇詩 openings 君聖口洗腳平無修 checked, no acrostic found)） | — none given in source (not a 冠頂訓 / acrostic; 鎮壇詩 openings 君聖口洗腳平無修 checked, no acrostic found) | — none given in source (not a 冠頂訓 / acrostic; 鎮壇詩 openings 君聖口洗腳平無修 checked, no acrostic found) | 濟公活佛 | — |
| 20250802NYtx12025-08-02 | — （— none given in source. No 訓中訓; no 冠頂訓 grid. No acrostic: the 鎮壇詩 line-initials read 明・莫・庸・正 and the 本訓's twenty line-initials read 鐘・地・箴・至・挽・時・鑑・儀・一・效・言・精・悟・由・朝・言・細・時・謙・神） | — none given in source. No 訓中訓; no 冠頂訓 grid. No acrostic: the 鎮壇詩 line-initials read 明・莫・庸・正 and the 本訓's twenty line-initials read 鐘・地・箴・至・挽・時・鑑・儀・一・效・言・精・悟・由・朝・言・細・時・謙・神 | — none given in source. No 訓中訓; no 冠頂訓 grid. No acrostic: the 鎮壇詩 line-initials read 明・莫・庸・正 and the 本訓's twenty line-initials read 鐘・地・箴・至・挽・時・鑑・儀・一・效・言・精・悟・由・朝・言・細・時・謙・神 | 爾師濟顛 — "your teacher, Jì Diān." ⚠ This is the speaker's own self-introduction in the 吾乃 line, carried as written — see [^wn]. The Airtable 仙佛 field for this record gives 濟公活佛; that is recorded once and nothing is built on it. No lineage, office, organization, historical biography, or cross-teaching identity is inferred beyond the self-description the line itself gives. | — |
| 20250727NYtd12025-07-27 | — （冠頂 present; no 妙訓 field value. Read character 1 of each of the four 鎮壇詩 lines: 平直心行 / 平等是德 / 安然自在 / 安身立命 → 「平平安安」, exactly the 佛號 the very next 吾乃 line announces, and exactly the four syllables the teaching's final line gives back as a blessing. Verified positionally against the source. No English acrostic is attempted） | 冠頂 present; no 妙訓 field value. Read character 1 of each of the four 鎮壇詩 lines: 平直心行 / 平等是德 / 安然自在 / 安身立命 → 「平平安安」, exactly the 佛號 the very next 吾乃 line announces, and exactly the four syllables the teaching's final line gives back as a blessing. Verified positionally against the source. No English acrostic is attempted | 冠頂 present; no 妙訓 field value. Read character 1 of each of the four 鎮壇詩 lines: 平直心行 / 平等是德 / 安然自在 / 安身立命 → 「平平安安」, exactly the 佛號 the very next 吾乃 line announces, and exactly the four syllables the teaching's final line gives back as a blessing. Verified positionally against the source. No English acrostic is attempted | 平平安安仙童 | 直書 |
| 20250726NYtd12025-07-26 | — （— none given in source. No 訓中訓; no 冠頂訓 grid.） | — none given in source. No 訓中訓; no 冠頂訓 grid. | — none given in source. No 訓中訓; no 冠頂訓 grid. | 三天主考 院長茂田 — the Chief Examiner of the Three Heavens, Court Director Mào Tián. ⚠ This is the self-introduced office-title and name from the 吾乃 line and nothing more — see [^wn]. No identity, lineage, office, organization, or biography is inferred beyond that self-description. The same office-title-plus-name string occurs elsewhere in this fleet; that is recorded as a bare textual recurrence only, and no cross-teaching identity or continuity is claimed. | — |
| 20250720NYfd12025-07-20 | 溫情滿人間 | — | — | 濟公活佛 | — |
| 20250719NYfd12025-07-19 | — （N/A） | N/A | N/A | 三天主考 — the Chief Examiner of the Three Heavens. ⚠ This is the bare self-introduced office title from the 吾乃 line and nothing more — see [^wn]. No personal name is given, no relational self-title is claimed, and no identity, lineage, office, organization, or biography is inferred beyond that self-description. The in-body 「為兄」 | — |
| 20250712NYfd*2025-07-12 | — （None. The record carries no 妙訓 field and no 語寄, and no 訓中訓 acrostic is present in either 鎮壇詩 or 本訓 (checked positionally, not eyeballed).） | None. The record carries no 妙訓 field and no 語寄, and no 訓中訓 acrostic is present in either 鎮壇詩 or 本訓 (checked positionally, not eyeballed). | None. The record carries no 妙訓 field and no 語寄, and no 訓中訓 acrostic is present in either 鎮壇詩 or 本訓 (checked positionally, not eyeballed). | 三天主考 院長茂田 — the title, office-word and name given verbatim in this teaching's own 吾乃 line | 直書 |
| 20250706NYtd22025-07-06 | — （None） | None | None | 如意童子 | 直書 |
| 20250706NYtd12025-07-06 | 揮著翅膀的女孩 （真如性作主） | 真如性作主 | 真如性作主 | 濟公活佛 — *the Holy Teacher* | 直書 |
| 20250705NYtd12025-07-05 | — （嵌字 present in the 鎮壇詩; no 妙訓 field value, and no 訓中訓. Read the final character of each odd line (the 上聯 of each couplet): 根深者葉茂 / 雁鶩起瓊田 / 三人行我師 / 真理是吾兄 → 茂田師兄, exactly the 佛號 the next line announces. The even lines (…表 / …島 / …早 / …斠) are the 下聯 and carry no name. Verified positionally, character by character. And the device is not merely a signature: each line defines the character it ends on） | 嵌字 present in the 鎮壇詩; no 妙訓 field value, and no 訓中訓. Read the final character of each odd line (the 上聯 of each couplet): 根深者葉茂 / 雁鶩起瓊田 / 三人行我師 / 真理是吾兄 → 茂田師兄, exactly the 佛號 the next line announces. The even lines (…表 / …島 / …早 / …斠) are the 下聯 and carry no name. Verified positionally, character by character. And the device is not merely a signature: each line defines the character it ends on | 嵌字 present in the 鎮壇詩; no 妙訓 field value, and no 訓中訓. Read the final character of each odd line (the 上聯 of each couplet): 根深者葉茂 / 雁鶩起瓊田 / 三人行我師 / 真理是吾兄 → 茂田師兄, exactly the 佛號 the next line announces. The even lines (…表 / …島 / …早 / …斠) are the 下聯 and carry no name. Verified positionally, character by character. And the device is not merely a signature: each line defines the character it ends on | 茂田師兄 | 直書 |
| 20250630NYtd22025-06-30 | — | — | — | 白水老人 | 直書 |
| 20250630NYtd12025-06-30 | — | — | — | 大德真君 | 直書 |
| 20250629NYtd22025-06-29 | — （None） | None | None | 濟公活佛 | 直書 |
| 20250629NYtd12025-06-29 | — （利） | 利 | 利 | 八仙漢鍾離大仙 | 直書 |
| 20250628NYtd12025-06-28 | — | — | — | 三天主考 院長師兄 | 直書 |
| 20250622CAde22025-06-22 | 知足 （放下） | 放下 | 放下 | 德明大仙 | 直書 |
| 20250622CAde12025-06-22 | 楚留香新傳 （亨） | 亨 | 亨 | 濟顛和尚 | 直書 |
| 20250621CAde12025-06-21 | — | — | — | 三天主考 院長茂田 | 直書 |
| 20250615CAde12025-06-15 | 別知己 （元） | 元 | 元 | 八仙韓湘子大仙 | 直書 |
| 20250614CAde12025-06-14 | — | — | — | 三天主考 院長師兄 | 直書 |
| 20250608CAde12025-06-08 | — （None. Airtable carries no 妙訓 value, and no acrostic is present） | None. Airtable carries no 妙訓 value, and no acrostic is present | None. Airtable carries no 妙訓 value, and no acrostic is present | 八仙藍采和大仙 | 直書 |
| 20250316NYfd12025-03-16 | 幸福的路 | — | — | 八仙曹國舅大仙 | 直書 |
| 20250309PAdh12025-03-09 | 拜訪春天 | — | — | 八仙漢鍾離大仙 | — |
| 20250111TWtx12025-01-11 | — （— none given in source. No 訓中訓; no 冠頂訓 grid.） | — none given in source. No 訓中訓; no 冠頂訓 grid. | — none given in source. No 訓中訓; no 冠頂訓 grid. | 三天主考 院長茂田 — the Chief Examiner of the Three Heavens, Dean Maotian. ⚠ This is the self-introduced title and name from the 吾乃 line and nothing more — see [^wn]. No identity, lineage, office, organization, or biography is inferred beyond that self-description. Note that the office-title 三天主考 is here paired with what reads as a personal name, 茂田, rather than a kinship suffix; a sibling teaching in this fleet carrying the same 三天主考 self-title reads 院長師兄 instead. This teaching is read fresh from its own text; neither reading is projected onto the other. | — |
| 20241201TWsy12024-12-01 | 一剪梅 （— none given in source (not a 冠頂訓 / acrostic)） | — none given in source (not a 冠頂訓 / acrostic) | — none given in source (not a 冠頂訓 / acrostic) | 濟公活佛 | — |
| 20241117CAde12024-11-17 | 菩提明鏡 | — | — | 濟公活佛 | — |
| 20241020TWsy2024-10-20 | 大魚 （正定） | 正定 | 正定 | 南屏仙童 | 直書 |
| 20241020-八正道-compound2024-10-20 | 幸福在這裡 （八正道） | 八正道 | 八正道 | 九位仙佛 | 直書 |
| 20241006TWtx12024-10-06 | 借過一下 （正精進） | 正精進 | 正精進 | 濟公活佛 | 直書 |
| 20240915TWsy12024-09-15 | 若月亮沒來 （正命） | 正命 | 正命 | 濟公活佛 | 直書 |
| 20240825NYfd12024-08-25 | 櫻花草 | — | 正業 | 濟公活佛 | 直書 |
| 20240818NYtd22024-08-18 | 檸檬樹 （正語） | 正語 | 正語 | 教化菩薩 | 直書 |
| 20240811NYtd22024-08-11 | 後來 （正念） | 正念 | 正念 | 三太子師兄 | 直書 |
| 20240804CAde12024-08-04 | 天地人 （妄歸真） | 妄歸真 | 妄歸真 | 濟公活佛 | — |
| 20240728CAde12024-07-28 | 千山萬水 （正思惟） | 正思惟 | 正思惟 | 南屏道濟 | 直書 |
| 20240714CAde12024-07-14 | 見與不見 （正見） | 正見 | 正見 | 濟公活佛 | 直書 |
| 20230826NYtd12023-08-26 | — （— none given in source. No 訓中訓; no 冠頂訓 grid.） | — none given in source. No 訓中訓; no 冠頂訓 grid. | — none given in source. No 訓中訓; no 冠頂訓 grid. | 三天主考 院長師兄 — the Chief Examiner of the Three Heavens, Elder Brother Dean. ⚠ This is the self-introduced title from the 吾乃 line and nothing more — see [^wn1]. No identity, lineage, office, or biography is inferred beyond that self-description. Note the kinship suffix 院長師兄 appended to 三天主考; a sibling teaching in this fleet carrying the same 三天主考 self-title lacks the suffix. Read fresh from this teaching's own text; no precedent assumed either way. | — |
| 20230812NYtx12023-08-12 | — （— none given in source (no 冠頂訓 / acrostic; 鎮壇詩 上白普各, 本訓 天超世天明修學明 checked)） | — none given in source (no 冠頂訓 / acrostic; 鎮壇詩 上白普各, 本訓 天超世天明修學明 checked) | — none given in source (no 冠頂訓 / acrostic; 鎮壇詩 上白普各, 本訓 天超世天明修學明 checked) | 八仙鐵拐李大仙 — Iron-Crutch Li of the Eight Immortals | — |
| 20230806CAde22023-08-06 | 斯卡布羅市集 （在明明德 ("in the illumining of the luminous virtue"） | 在明明德 ("in the illumining of the luminous virtue" | 在明明德 ("in the illumining of the luminous virtue" | 濟公活佛 | — |
| 20230805CAde12023-08-05 | — （N/A） | N/A | N/A | 三天主考 院長茂田 — the Chief Examiner of the Three Heavens, Chancellor Mào Tián. ⚠ This is the self-introduced office title and name from the 吾乃 line and nothing more — see [^wn]. No identity, lineage, office, organization, human biography, or historical referent is inferred from it. The same self-title string recurs in 20250111TWtx1 elsewhere in this fleet; that recurrence is noted as a bare textual fact only and no cross-teaching identity claim is made or implied | — |
| 20230716CAde12023-07-16 | 光陰的故事 （〈光陰的故事〉） | 〈光陰的故事〉 | 〈光陰的故事〉 | 八仙韓湘子大仙 | — |
| 20230709CAde12023-07-09 | 長路漫漫伴你闖 （長路漫漫伴徒行） | 長路漫漫伴徒行 | — | 恩師活佛濟公 | 直書 |
| 20230528CAde12023-05-28 | 大海 （No 妙訓 keyword and no 語寄 keyword are given in the source (Airtable's 語寄 field is empty); none has been invented. The header identifier is the borrowed melody, 〈大海〉.） | No 妙訓 keyword and no 語寄 keyword are given in the source (Airtable's 語寄 field is empty); none has been invented. The header identifier is the borrowed melody, 〈大海〉. | No 妙訓 keyword and no 語寄 keyword are given in the source (Airtable's 語寄 field is empty); none has been invented. The header identifier is the borrowed melody, 〈大海〉. | 濟公活佛 | — |
| 20230416CAde12023-04-16 | — （風雨生信心） | 風雨生信心 | 風雨生信心 | 濟公活佛 | — |
| 20221030CAde*2022-10-30 | 三輪車 （— none given in source. The 鎮壇詩's four lines open 南‧極‧仙‧翁） | — none given in source. The 鎮壇詩's four lines open 南‧極‧仙‧翁 | — none given in source. The 鎮壇詩's four lines open 南‧極‧仙‧翁 | 南極仙翁 | — |
| 20220806NYfd*2022-08-06 | — （N/A） | N/A | N/A | 三天主考 爾師兄 — the Chief Examiner of the Three Heavens, your Elder Brother. ⚠ This is the self-introduced office title and relational self-title from the 吾乃 line and nothing more — see [^wn]. 爾師兄 | — |
| 20220731CAde12022-07-31 | — （誠意正心） | 誠意正心 | 誠意正心 | 濟公活佛 | — |
| 20220730CAde12022-07-30 | — （N/A） | N/A | N/A | 三天主考 爾師兄 — the Chief Examiner of the Three Heavens, your elder brother. ⚠ This is the self-introduced office title and relational self-title from the 吾乃 line and nothing more — see [^wn]. 爾師兄 | — |
| 20220625NYtx22022-06-25 | 可可托海的牧羊人 （No 妙訓 keyword and no 語寄 keyword are given in the source; none has been invented. The header identifier is the borrowed melody, 〈可可托海的牧羊人〉.） | No 妙訓 keyword and no 語寄 keyword are given in the source; none has been invented. The header identifier is the borrowed melody, 〈可可托海的牧羊人〉. | No 妙訓 keyword and no 語寄 keyword are given in the source; none has been invented. The header identifier is the borrowed melody, 〈可可托海的牧羊人〉. | 八仙藍采和大仙 | — |
| 20220619NYtd*2022-06-19 | — （— none given in source (no 冠頂訓 / acrostic; 鎮壇詩 濟目輕一 and 本訓 明修學日禮修修惟淑達修迴 both checked, none found)） | — none given in source (no 冠頂訓 / acrostic; 鎮壇詩 濟目輕一 and 本訓 明修學日禮修修惟淑達修迴 both checked, none found) | — none given in source (no 冠頂訓 / acrostic; 鎮壇詩 濟目輕一 and 本訓 明修學日禮修修惟淑達修迴 both checked, none found) | 濟公活佛 — Jigong Living Buddha | — |
| 20210926TWsy12021-09-26 | — | — | — | — | 直書 |
| 20200913TWsy*2020-09-13 | 碎心花 （— none given in source. The 冠頂訓 field is empty; the opening characters of both the 鎮壇詩 and the 本訓 were checked for an acrostic and none was found.） | — none given in source. The 冠頂訓 field is empty; the opening characters of both the 鎮壇詩 and the 本訓 were checked for an acrostic and none was found. | — none given in source. The 冠頂訓 field is empty; the opening characters of both the 鎮壇詩 and the 本訓 were checked for an acrostic and none was found. | Two deities, co-channeled | — |
| 20180617NYfda2018-06-17 | — | — | — | — | 直書 |
| 20180120CAde*2018-01-20 | — （— none given in source. No 訓中訓; no 冠頂訓 grid.） | — none given in source. No 訓中訓; no 冠頂訓 grid. | — none given in source. No 訓中訓; no 冠頂訓 grid. | 三天主考 — the Chief Examiner of the Three Heavens. This is the speaker's own self-given title, stated in the 吾乃 line itself; it is rendered literally as source content and linked to no historical figure and no organization. Note that the 吾乃 line carries no kinship suffix — the kinship self-reference | — |
| 20170813CAde*2017-08-13 | — （— none given in source. No 訓中訓; no 冠頂訓 acrostic (the first characters of both the 鎮壇詩 and the 本訓 were checked programmatically） | — none given in source. No 訓中訓; no 冠頂訓 acrostic (the first characters of both the 鎮壇詩 and the 本訓 were checked programmatically | — none given in source. No 訓中訓; no 冠頂訓 acrostic (the first characters of both the 鎮壇詩 and the 本訓 were checked programmatically | 南屏小仙童 — the Little Immortal Lad of the Southern Screen. Rendered by name only; the teaching identifies this deity no further, and nothing further is inferred. | — |
| 20151212CAde*2015-12-12 | — （— none given in source. No 訓中訓; no 冠頂訓 grid.） | — none given in source. No 訓中訓; no 冠頂訓 grid. | — none given in source. No 訓中訓; no 冠頂訓 grid. | 三天主考 — the Chief Examiner of the Three Heavens. This is the speaker's own self-given form of address, stated in the 吾乃 line itself; it is rendered literally as source content and linked to no historical figure and no organization. ⚠ Unlike other teachings carrying this same self-title, no 爾師兄 | — |
| 20150907CAde*2015-09-07 | — （— none given in source. No 訓中訓; no 冠頂訓 grid (the first characters of both the 鎮壇詩 and the 本訓 were checked programmatically; no acrostic pattern is present).） | — none given in source. No 訓中訓; no 冠頂訓 grid (the first characters of both the 鎮壇詩 and the 本訓 were checked programmatically; no acrostic pattern is present). | — none given in source. No 訓中訓; no 冠頂訓 grid (the first characters of both the 鎮壇詩 and the 本訓 were checked programmatically; no acrostic pattern is present). | 白水老人 — the Elder of White Water. Rendered by the name the speaker gives and nothing further; identity is otherwise unstated, neither asserted nor denied. ⚠ See [^wn1] — an external identity claim was rejected in full. | — |
| 20141220NYfd*2014-12-20 | — （— none given in source. No 訓中訓; no 冠頂訓 grid.） | — none given in source. No 訓中訓; no 冠頂訓 grid. | — none given in source. No 訓中訓; no 冠頂訓 grid. | 三天主考爾師兄 — the Chief Examiner of the Three Heavens, your elder brother. This is the speaker's own self-given form of address, stated in the 吾乃 line itself; it is rendered literally as source content and linked to no historical figure and no organization. See [^wn1]. | — |
| 20140104CAde*2014-01-04 | — （N/A） | N/A | N/A | 三天主考 — the Chief Examiner of the Three Heavens. ⚠ This is the bare self-introduced office title from the 吾乃 line and nothing more — see [^wn]. No personal name and no relational self-title are given | — |
| 20131221NYtd*2013-12-21 | — （— none given in source. No 訓中訓; no 冠頂訓 grid.） | — none given in source. No 訓中訓; no 冠頂訓 grid. | — none given in source. No 訓中訓; no 冠頂訓 grid. | 爾師兄茂田 — your elder brother Mao-tian, the only designation the text gives itself. ⚠ See [^wn1] — the speaker is rendered by the self-given name in the 吾乃 line and by nothing further; an external database category label was deliberately not imported. | — |
| 20131214NYtd*2013-12-14 | — （— none given in source. No 訓中訓; no 冠頂訓 grid.） | — none given in source. No 訓中訓; no 冠頂訓 grid. | — none given in source. No 訓中訓; no 冠頂訓 grid. | 南屏小仙童 — the Little Immortal Child of Nanping, self-introduced in the 吾乃 line as 「南屏小小小小小小小仙童」 with 小 repeated seven times. ⚠ See [^wn1] — the seven-fold repetition is preserved verbatim in every register, and no identity is claimed beyond the literal self-description. New to this fleet. | — |
| 20120326NYfd*2012-03-26 | — （— none given in source (no 訓中訓, no 冠頂訓 grid in the 本訓). ⚠ The 鎮壇詩 does carry a structural feature: the first characters of its four seven-character lines spell 三天主考, the speaker's own title） | — none given in source (no 訓中訓, no 冠頂訓 grid in the 本訓). ⚠ The 鎮壇詩 does carry a structural feature: the first characters of its four seven-character lines spell 三天主考, the speaker's own title | — none given in source (no 訓中訓, no 冠頂訓 grid in the 本訓). ⚠ The 鎮壇詩 does carry a structural feature: the first characters of its four seven-character lines spell 三天主考, the speaker's own title | 三天主考 — the Third Heaven Chief Examiner. A formal office, not a personal name; the self-introduction announces a *function*, and the function is examination. | — |
| 20120108CAde*2012-01-08 | — （— none given in source (no 冠頂訓 / acrostic; no 訓中訓)） | — none given in source (no 冠頂訓 / acrostic; no 訓中訓) | — none given in source (no 冠頂訓 / acrostic; no 訓中訓) | 南屏濟公 | — |
| 20100530NVdy2010-05-30 | — | — | — | 濟公活佛 | 直書 |
| 20090628OKdy*2009-06-28 | 永恆之愛 （*none recorded for this teaching*） | *none recorded for this teaching* | *none recorded for this teaching* | 南屏濟公 | — |
| 20070710OKdy*2007-07-10 | 松林的低語 （None recorded, and none is claimed. No acrostic reading is asserted here.） | None recorded, and none is claimed. No acrostic reading is asserted here. | None recorded, and none is claimed. No acrostic reading is asserted here. | 活佛恩師 | — |
| 20060813NCdc*2006-08-13 | 感恩的心 （— (none recorded)） | — (none recorded) | — (none recorded) | 三太子師兄 | 直書 |
| 20050828CAde12005-08-28 | 牽手 | — | — | 恩師濟公活佛 | 直書 |
| 20050102NYml*2005-01-02 | 捕魚歌 （None recorded, and none is claimed. No acrostic reading is asserted here.） | None recorded, and none is claimed. No acrostic reading is asserted here. | None recorded, and none is claimed. No acrostic reading is asserted here. | 濟公活佛. This teaching carries no 吾乃 self-introduction — the speaker is named by the Airtable record, not by the text. Nothing about this speaker beyond that attribution is asserted anywhere in this file. Within the text the speaker refers to himself in the third person as 師, "your Teacher." | — |
| 20000527NYml*2000-05-27 | — （None recorded, and none is claimed. No acrostic reading is asserted here.） | None recorded, and none is claimed. No acrostic reading is asserted here. | None recorded, and none is claimed. No acrostic reading is asserted here. | 八仙藍采和大仙 — the name given verbatim in this teaching's own 吾乃 line, rendered Lan Caihe of the Eight Immortals. Nothing about this speaker beyond what the 吾乃 line itself states is asserted anywhere in this file — no biography, no legend, no iconography, no lineage claim. See [^wn2]. | — |
| 19940219NYts*1994-02-19 | 廟會 （None recorded, and none is claimed. No acrostic reading is asserted here.） | None recorded, and none is claimed. No acrostic reading is asserted here. | None recorded, and none is claimed. No acrostic reading is asserted here. | 道濟天尊 — the title and name given verbatim in this teaching's own 吾乃 line, rendered Dao Ji, Celestial Venerable. The Airtable 仙佛 field resolves this record to 濟公活佛. Nothing about this speaker beyond what the 吾乃 line itself states is asserted anywhere in this file — no biography, no legend, no iconography. The persona is carried through the text's own 師, "your Teacher," used three times in the 本訓. See [^wn]. | — |
| 19940101NYts*1994-01-01 | 笑紅塵 （— (none recorded for this teaching)） | — (none recorded for this teaching) | — (none recorded for this teaching) | Nothing about this speaker beyond what the 吾乃 line itself states is asserted anywhere in this file. | — |
| 19931002NYtc11993-10-02 | — | — | — | 靈隱禪師 | 直書 |
| 19860209NYtd*1986-02-09 | — （— none given in source. No 訓中訓; no 冠頂訓 acrostic (the first characters of both the 鎮壇詩 and the 本訓 were checked programmatically） | — none given in source. No 訓中訓; no 冠頂訓 acrostic (the first characters of both the 鎮壇詩 and the 本訓 were checked programmatically | — none given in source. No 訓中訓; no 冠頂訓 acrostic (the first characters of both the 鎮壇詩 and the 本訓 were checked programmatically | 濟公活佛 — self-introduced in this teaching not by the formal title but by his own playful self-name, 爾師濟顛: "your Teacher, Jì Diān" | — |
| 19830409***1983-04-09 | — （— none given in source. No 訓中訓; no body-level 冠頂訓 grid. ⚠ The 鎮壇詩 *does* carry a structural feature: the first characters of its four seven-character verse-lines spell 南極仙翁, the speaker's own name） | — none given in source. No 訓中訓; no body-level 冠頂訓 grid. ⚠ The 鎮壇詩 *does* carry a structural feature: the first characters of its four seven-character verse-lines spell 南極仙翁, the speaker's own name | — none given in source. No 訓中訓; no body-level 冠頂訓 grid. ⚠ The 鎮壇詩 *does* carry a structural feature: the first characters of its four seven-character verse-lines spell 南極仙翁, the speaker's own name | 南極仙翁 — the Immortal Elder of the Southern Pole, the white-bearded longevity figure of Chinese folk tradition. Rendered by name and epithet only; nothing further about the figure is inferred. | — |